{"id":4987,"date":"2026-03-29T05:12:12","date_gmt":"2026-03-29T05:12:12","guid":{"rendered":"https:\/\/myanmarmuslim.news\/en\/?p=4987"},"modified":"2026-03-29T05:12:59","modified_gmt":"2026-03-29T05:12:59","slug":"civilian-control-of-the-military-a-doctrine-in-political-science","status":"publish","type":"post","link":"https:\/\/myanmarmuslim.news\/en\/2026\/03\/29\/civilian-control-of-the-military-a-doctrine-in-political-science\/","title":{"rendered":"Civilian Control of the Military: A Doctrine in Political Science"},"content":{"rendered":"\n

Civilian control of the military is a central doctrine in military and political science. It places ultimate responsibility for a nation\u2019s strategic decisions in the hands of civilian political leaders rather than professional military officers. Samuel P. Huntington, in The Soldier and the State<\/em> (1957), described this principle as \u201cthe proper subordination of a competent, professional military to the ends of policy as determined by civilian authority.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Civilian Control and Democracy<\/h3>\n\n\n\n

Civilian oversight of the armed forces is often considered a prerequisite for stable, liberal democracy. In such systems, elected officials set policy while the military executes it. Yet the doctrine is not unique to democracies. Mao Zedong famously declared, \u201cThe Party commands the gun, and the gun must never be allowed to command the Party,\u201d underscoring the primacy of the Communist Party in China\u2019s governance. This reflects Marxist-Leninist and Maoist traditions of subordinating military power to political leadership.<\/p>\n\n\n\n

Richard H. Kohn of the University of North Carolina at Chapel Hill reminds us that \u201ccivilian control is not a fact but a process.\u201d In practice, the balance varies: sometimes civilians set broad policy goals, leaving operational details to commanders; at other times, leaders intervene directly in military decisions. Civilian leaders often rely on military expertise, which can blur the lines of control when officers influence policy debates.<\/p>\n\n\n\n

Historical Suspicion of Standing Armies<\/h3>\n\n\n\n

The Founding Fathers of the United States were deeply wary of permanent militaries. Samuel Adams warned in 1768 that \u201ca wise and prudent people will always have a watchful and jealous eye over it.\u201d Elbridge Gerry went further, calling standing armies \u201cdangerous to the liberties of a free people\u201d and \u201cengines for establishing despotism.\u201d Ancient Rome also feared military dominance: commanders were forbidden from entering the capital with their armies, and Julius Caesar\u2019s crossing of the Rubicon in 49 BC was seen as outright insurrection.<\/p>\n\n\n\n

Maoist Perspectives<\/h3>\n\n\n\n

Maoist theory reinforced the subordination of the military to political authority. In his 1929 essay On Correcting Mistaken Ideas in the Party<\/em>, Mao argued that \u201cmilitary affairs are only one means of accomplishing political tasks.\u201d He prescribed tighter Party oversight of the People\u2019s Liberation Army and political training for officers, ensuring the military served revolutionary goals rather than developing autonomy.<\/p>\n\n\n\n

Safeguards Against Military Power<\/h3>\n\n\n\n

Civilian leaders cannot usually challenge their militaries by force. Instead, they rely on laws, institutions, and cultural norms to prevent usurpation. Civilian police forces, militias, and even arguments for widespread gun ownership have been framed as safeguards against military dominance. Historical examples\u2014from Rome to modern democracies\u2014illustrate the constant tension between military strength and civilian authority.<\/p>\n\n\n\n

Lessons from Leadership<\/h3>\n\n\n\n

History offers cautionary tales. In Burma, Prime Minister U Nu\u2019s failure to confront General Ne Win early allowed the military to seize power. By contrast, leaders such as British Prime Minister Clement Attlee after World War II and U.S. President Barack Obama during conflicts in Libya and Iraq demonstrated the principle of dismissing military commanders when civilian authority was challenged.<\/p>\n\n\n\n

Conclusion<\/h3>\n\n\n\n

Civilian control of the military is not merely a constitutional arrangement but an ongoing negotiation between political authority and military expertise. Whether in liberal democracies or authoritarian states, the doctrine reflects a fundamental truth: the legitimacy of armed force must always be subordinated to civilian leadership, lest liberty and stability be endangered.<\/p>\n","protected":false},"excerpt":{"rendered":"

Civilian control of the military is a central doctrine in military and political science. It places ultimate responsibility for a nation\u2019s strategic decisions in the hands of civilian political leaders rather than professional military officers. Samuel P. Huntington, in The Soldier and the State (1957), described this principle as \u201cthe proper subordination of a competent, […]<\/p>\n","protected":false},"author":2,"featured_media":4988,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,16,25],"tags":[],"class_list":["post-4987","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles","category-opinion","category-science-it-ai-military-war"],"_links":{"self":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/4987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/comments?post=4987"}],"version-history":[{"count":2,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/4987\/revisions"}],"predecessor-version":[{"id":4991,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/4987\/revisions\/4991"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/media\/4988"}],"wp:attachment":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/media?parent=4987"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/categories?post=4987"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/tags?post=4987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}