{"id":3394,"date":"2025-10-21T12:53:26","date_gmt":"2025-10-21T12:53:26","guid":{"rendered":"https:\/\/myanmarmuslim.news\/en\/?p=3394"},"modified":"2025-10-21T13:00:07","modified_gmt":"2025-10-21T13:00:07","slug":"who-threw-the-stone","status":"publish","type":"post","link":"https:\/\/myanmarmuslim.news\/en\/2025\/10\/21\/who-threw-the-stone\/","title":{"rendered":"Who Threw the Stone?"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\"><em>From Sacred Symbol to Political Weapon \u2014 And How Myanmar Can Learn from Its Meaning<\/em><\/h3>\n\n\n\n<p><strong>By Dr. Ko Ko Gyi Abdul Rahman Zafrudin<\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Editor\u2019s Foreword<\/strong><\/h3>\n\n\n\n<p>Across faiths and centuries, the simple act of throwing a stone has carried meanings far beyond violence. It has symbolized resistance, judgment, purification, and even love. This essay,  reflects on how this enduring symbol\u2014from the story of Cain and Abel to the streets of Gaza and the political battlegrounds of Myanmar\u2014<strong>reveals much about the hand that throws it.<\/strong> His reflections merge the disciplines of medicine, history, and faith to illuminate one urgent question: <strong>when hatred is thrown into society, who really benefits?<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>I. Diagnosing the Political Stone<\/strong><\/h2>\n\n\n\n<p>We Burmese often say, \u201cDon\u2019t just look at the target of the stone\u2014look at who threw it.\u201d<br>That proverb guides my understanding of politics. Trained as a physician by teachers such as <strong>Professor Dr Daw Myint Myit Aye<\/strong>, I learned to see every case holistically: the geography as anatomy, the history as physiology, the infection as propaganda, and the immune response as the people\u2019s reaction.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"960\" height=\"720\" src=\"https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-118.png\" alt=\"\" class=\"wp-image-3398\" srcset=\"https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-118.png 960w, https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-118-300x225.png 300w, https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-118-768x576.png 768w\" sizes=\"auto, (max-width: 960px) 100vw, 960px\" \/><\/figure>\n\n\n\n<p>My beloved, best teacher, Medical Professor Dr Daw <a href=\"https:\/\/www.facebook.com\/myintmyint.aye.7503?__tn__=-UC*F\">Myint Myint Aye<\/a><\/p>\n\n\n\n<p>So, when a stone of hatred is thrown\u2014particularly the <strong>revival of Islamophobia<\/strong> by the junta\u2014I ask: <em>Who is behind the throw?<\/em> <em>Who ordered or paid the thrower?<\/em> <em>What do they wish to hide?<\/em> And, most importantly, <em>how can we prevent the next stone?<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Baha Men - Who Let The Dogs Out (Official Video)\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/ojULkWEUsPs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Just as a doctor traces the source of an infection, we must trace the source of fear. When anti-Muslim sentiment resurfaces, it is never spontaneous\u2014it is induced, cultivated, and weaponized. The junta, facing internal collapse, diverts anger toward minorities to deflect attention from its crimes and failures. In medical terms, it inflames the national body to keep itself alive.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>II. The Anatomy of Defense<\/strong><\/h2>\n\n\n\n<p>During my civil-service days, I underwent basic military training at <strong>Paynggyi<\/strong> for five and a half months. There I learned <em>Kyi Kwe\/Myet Kwe<\/em>\u2014how to hide from sight, take cover, and deceive the enemy\u2019s aim. Those lessons became metaphors for civic survival: sometimes we must conceal ourselves to survive; sometimes we must deflect and outthink those who attack.<\/p>\n\n\n\n<p>Strategic defense, however, should not descend into vengeance. It means setting intelligent traps\u2014legal, moral, and diplomatic\u2014to restrain violence. One effective way to \u201ckill two birds with one stone\u201d is to use international mechanisms such as the <strong>ICC<\/strong>, <strong>ICJ<\/strong>, <strong>UNGA<\/strong>, <strong>UNSC<\/strong>, and <strong>R2P<\/strong>. Linking accountability for domestic crimes to global legal systems can stop both the <strong>Arakan Army\u2013related<\/strong> and <strong>Rohingya genocidal<\/strong> abuses by raising their costs and exposure.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"\u1000\u103b\u1031\u102c\u1000\u103a\u1001\u1032 \u1007\u1031\u102c\u103a\u101d\u1019\u103a\u1038 (2005) (\u1005\u102c\u101e\u102c\u1038 \u1005\u102c\u1010\u1019\u103a\u1038\u1011\u102d\u102f\u1038)\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/VIsHRkYQcuw?list=PLIkUkpOon6Q3X2LFJkqwYMRcdjJVmGce4\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Even our cultural stories of stones carry meaning. Travelers to Shan State used to pick up a stone before the journey, saying \u201cMr Stone, follow us,\u201d believing it would avert misfortune. And in Zaw One\u2019s famous song, the lover calls himself a worthless street stone, yet vows to fill her muddy roads with paving stones\u2014a humble metaphor for devotion and service.<\/p>\n\n\n\n<p>Such stories remind us that the same object that wounds can also mend.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>III. The Symbolism of Stones Across Faiths<\/strong><\/h2>\n\n\n\n<p>As children we loved to skip flat stones across still water. In that playful gesture lies the oldest human instinct\u2014to test strength, to measure reach, to create ripples.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Cain and Abel \u2014 The First Stone<\/strong><\/h3>\n\n\n\n<p>In both <strong>Biblical<\/strong> and <strong>Islamic<\/strong> traditions, Cain struck his brother Abel with a stone. When guilt overwhelmed him, God sent a crow to teach him how to bury the body\u2014and, symbolically, his sin\u2014beneath the earth. From that moment, the stone became a witness to both crime and repentance.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Buddhist Parables<\/strong><\/h3>\n\n\n\n<p>In Buddhist lore, <strong>Devadatta<\/strong> tried to kill the Buddha by rolling a huge rock down a hill. In another tale, a kind monkey rescued a Brahmin lost in the jungle, only to be struck with a stone when nearing the village\u2014proof that gratitude and greed cannot share the same heart.<\/p>\n\n\n\n<p>These stories show that the stone reflects the moral state of the thrower.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>David and Goliath \u2014 The Courage of the Weak<\/strong><\/h3>\n\n\n\n<p>The shepherd <strong>David<\/strong> faced the armored giant <strong>Goliath<\/strong> with only a sling and faith. His single stone toppled the oppressor and has ever since symbolized how the powerless can confront the powerful. As writer <strong>Jonathan Cook<\/strong> observed, stone-throwing has become an enduring symbol of resistance\u2014the courage of the weak against overwhelming strength.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"739\" height=\"1024\" src=\"https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-117-739x1024.png\" alt=\"\" class=\"wp-image-3395\" srcset=\"https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-117-739x1024.png 739w, https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-117-217x300.png 217w, https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-117-768x1064.png 768w, https:\/\/myanmarmuslim.news\/en\/wp-content\/uploads\/2025\/10\/image-117.png 877w\" sizes=\"auto, (max-width: 739px) 100vw, 739px\" \/><\/figure>\n\n\n\n<p>Wikipedia: Osmar Schindler (1869-1927)&nbsp;&#8211;&nbsp;<a href=\"http:\/\/www.schmidt-auktionen.de\/\">http:\/\/www.schmidt-auktionen.de\/<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>The Pilgrimage of Faith<\/strong><\/h3>\n\n\n\n<p>During the <strong>Hajj<\/strong>, millions of Muslims perform the <strong>Rami al-Jamarat<\/strong>, \u201cStoning of the Devil.\u201d Each pebble cast is a rejection of temptation and an affirmation of obedience to God. Violence is transformed into spiritual discipline\u2014the redirection of anger into faith.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>From Judgment to Mercy<\/strong><\/h3>\n\n\n\n<p>In ancient Israel, stoning was the standard execution for grave offenses. Yet centuries later, <strong>Jesus of Nazareth<\/strong> transformed its meaning. When a woman accused of adultery was brought before him, he said, <em>\u201cLet him who is without sin cast the first stone.\u201d<\/em> (John 8:7) His words turned the act of punishment into an act of introspection.<\/p>\n\n\n\n<p>Islamic jurisprudence, though later adopting stoning for certain <em>hadd<\/em> offenses through <em>hadith<\/em>, imposed near-impossible evidentiary standards\u2014a reflection of the Prophet\u2019s reluctance to punish without absolute proof.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Modern Resistance<\/strong><\/h3>\n\n\n\n<p>Among Palestinians, stone-throwing has become an inherited form of protest\u2014what scholars describe as <em>\u201climited\u201d<\/em> or <em>\u201crestrained non-lethal\u201d<\/em> defiance. To the world it is often misunderstood; to them it remains a symbol of dignity and continuity, the shepherd\u2019s tool repurposed for survival.<\/p>\n\n\n\n<p>From <em>Ecclesiastes<\/em>\u2014\u201ca time to scatter stones, and a time to gather them\u201d\u2014we learn that the meaning of a stone depends on the season of the heart.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>IV. From Sacred Stones to Modern Missiles<\/strong><\/h2>\n\n\n\n<p>Even sacred traditions have turned to the act of throwing stones for moral expression. In ancient Palestine, both Muslims and Jews hurled stones at the <strong>Tomb of Absalom<\/strong>, condemning his rebellion against King David. The gesture survived as a moral ritual shared by all three Abrahamic faiths.<\/p>\n\n\n\n<p>During the <strong>First Intifada<\/strong>, the stone returned as a political weapon. In <strong>1989<\/strong>, Israeli paratrooper <strong>Binyamin Meisner<\/strong> was killed in <strong>Nablus<\/strong> when a cement block was dropped from a rooftop; in <strong>2018<\/strong>, <strong>Ronen Lubarsky<\/strong> died similarly near <strong>Ramallah<\/strong>. These tragedies show how symbols of defiance can harden into cycles of vengeance.<\/p>\n\n\n\n<p>The <strong>Qur\u2019anic S\u016brat al-F\u012bl<\/strong> recalls another story: when the Ethiopian Christian ruler <strong>Abraha al-Ashram<\/strong> marched on Mecca with elephants, God sent flocks of birds carrying stones of baked clay to repel them. The stone became a divine defense against arrogance.<\/p>\n\n\n\n<p>Centuries later, <strong>Saddam Hussein<\/strong> echoed that imagery when naming one of his missiles <em>al-\u1e24ij\u0101rah al-\u1e62\u0101r\u016bkh<\/em>\u2014\u201cthe stone that is a missile.\u201d From hand-thrown pebbles to guided warheads, humanity\u2019s violence has evolved in scale, not in spirit.<\/p>\n\n\n\n<p><em>(Optional insert: educational video on projectile motion and gravity.)<\/em><\/p>\n\n\n\n<p>Physics tells us every thrown stone obeys natural law\u2014gravity pulling it downward, momentum propelling it forward\u2014but morality governs why it was thrown. The trajectory of hatred, too, follows predictable laws: what goes up in rage must fall in ruin.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Physics Question (A Stone is thrown verically...)\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/M4z4kUMg6Aw?start=1&#038;feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>V. Healing the Hand That Throws<\/strong><\/h2>\n\n\n\n<p>From <strong>Cain and Abel<\/strong> to the streets of <strong>Gaza<\/strong>, from <strong>Devadatta\u2019s rock<\/strong> to the <strong>pilgrim\u2019s pebbles<\/strong> at Mina, the story of the stone mirrors our moral struggle\u2014between vengeance and mercy, faith and fear.<\/p>\n\n\n\n<p>In <strong>Myanmar<\/strong>, when the junta revives Islamophobia to deflect blame, it merely repeats humanity\u2019s oldest sin: turning fear into a weapon. The stone thrown at one community will eventually shatter the nation itself.<\/p>\n\n\n\n<p><strong>It is time we gather our stones\u2014to build, not to destroy; to pave roads of justice, not graves of hatred. Let us be like the humble lover in Zaw One\u2019s song, who uses stones to fill the potholes of life so others<\/strong> <strong>may walk safely.<\/strong><\/p>\n\n\n\n<p><strong><em>Peace begins not when the stones are gone, but when the thrower\u2019s heart is healed.<\/em><\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"\u1005\u1031\u101c\u102d\u102f\u101b\u102c\u1005\u1031 \u1007\u1031\u102c\u103a\u101d\u1019\u103a\u1038 (2005) (\u1005\u102c\u101e\u102c\u1038 \u1005\u102c\u1010\u1019\u103a\u1038\u1011\u102d\u102f\u1038)\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/Z7vIrnKq_lE?list=PLIkUkpOon6Q3X2LFJkqwYMRcdjJVmGce4\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>\u1005\u1031\u101c\u102d\u102f\u101b\u102c\u1005\u1031 \u1007\u1031\u102c\u103a\u101d\u1019\u103a\u1038 (2005) (\u1005\u102c\u101e\u102c\u1038 \u1005\u102c\u1010\u1019\u103a\u1038\u1011\u102d\u102f\u1038)<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>From Sacred Symbol to Political Weapon \u2014 And How Myanmar Can Learn from Its Meaning By Dr. Ko Ko Gyi Abdul Rahman Zafrudin Editor\u2019s Foreword Across faiths and centuries, the simple act of throwing a stone has carried meanings far beyond violence. It has symbolized resistance, judgment, purification, and even love. This essay, reflects on [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3395,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,6,11,16,21,123,15],"tags":[],"class_list":["post-3394","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles","category-history","category-myanmar-muslims-history","category-opinion","category-song","category-story","category-world-muslims"],"_links":{"self":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/3394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/comments?post=3394"}],"version-history":[{"count":3,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/3394\/revisions"}],"predecessor-version":[{"id":3400,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/3394\/revisions\/3400"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/media\/3395"}],"wp:attachment":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/media?parent=3394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/categories?post=3394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/tags?post=3394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}