{"id":1433,"date":"2025-07-02T12:25:47","date_gmt":"2025-07-02T12:25:47","guid":{"rendered":"https:\/\/myanmarmuslim.news\/en\/?p=1433"},"modified":"2025-07-02T12:25:48","modified_gmt":"2025-07-02T12:25:48","slug":"myanmar-muslims-will-never-surrender-and-will-never-disappear-from-myanmar","status":"publish","type":"post","link":"https:\/\/myanmarmuslim.news\/en\/2025\/07\/02\/myanmar-muslims-will-never-surrender-and-will-never-disappear-from-myanmar\/","title":{"rendered":"Myanmar Muslims will never surrender and will never disappear from\u00a0Myanmar"},"content":{"rendered":"\n

Be careful Buddhist Racist Terrorists, Myanmar Muslims will never\u00a0surrender!<\/p>\n\n\n\n

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General Aung San:Never\u00a0surrender!<\/p>\n\n\n\n

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I HOPE AND PRAY that Min Aung Hlaing led Myanmar Junta and Tun Myat Naing led AA would stop ordering their from continuing the atrocities on its Muslim citizens including Rohingyas. If too much\u2026no hope\u2026WE WILL FIGHT BACK\u2026On the promised way to heaven we could drop all of Buddhist extremists in HELL!<\/p>\n\n\n\n

Allah SWT has promised ALL of us with PARADISE if we fight back the TYRANT RULERS. Even Buddha had even never promised to help 969 TERRORIST BUDDHIST MONKS\u2026If got\u2026show us the proof so that we could officially prove that Buddha had officially endorsed the TERRORISTS.<\/p>\n\n\n\n

Be careful Buddhist Terrorists, Myanmar Muslims will never surrender. Please don\u2019t push us to become Jihadis or Mujahideens.<\/p>\n\n\n\n

When Mg Mg was called by the Mandalay Special Branch Police\u2026they asked about Jihad and at last asked about his brother, me. They wished to know whether I wrote about Jihad. Relentlessness atrocities and discrimination by Government and Rakhines made me write this. STOP all these.<\/p>\n\n\n\n

If we really fight back\u2026just look\u2026In Meikhtila\u2026200 Buddhists were killed by the Muslims before they die\u2026Most of those killed Buddhist bodies were from from TAUNG THAR, Swarn Arr Shins recruited by Aung Thaung, Right hand man of Sr General Than Shwe\u2026<\/p>\n\n\n\n

So the government decided to even burn all the dead bodies of Buddhists, to protect their secret\u2026..After that they are scared to push too much on Muslims\u2026<\/p>\n\n\n\n

Mandalay Muslims had already WARNED the government that they will burn the whole Mandalay\u2026if TERRORIST GOVERNMENT try to burn their houses and Masjids\u2026..<\/p>\n\n\n\n

We don\u2019t care 1 million Sit Thars and Monks combined forces.. if it reach the limit\u2026<\/p>\n\n\n\n

So stop pressing us. Just give us Human Rights and EQUAL RIGHTS\u2026<\/p>\n\n\n\n

We will serve Myanmar even like the BEST SERVANTS.<\/p>\n\n\n\n

Let us, Muslims, to serve Myanmar..we are even willing to fight all outside invaders even if they were Muslims or Indians or Bangladesh\u2026<\/p>\n\n\n\n

We are willing to even give our life for Myanmar. But YOU ALL NEED to FIRST stop all the ISLAMOPHOBIC HATE SPEECHES and atrocities on us.<\/p>\n\n\n\n

Unconquerable or undefeated or never surrender or\u2026Invictus<\/h2>\n\n\n\n

The following poem<\/a> was translated by Aung San into Burmese and published in Oh Wai magazine with very famous consequences.<\/em><\/p>\n\n\n\n

Source: \u201cWhat is the meaning of the poem Invictus?\u201d<\/a>  in Answers.Com<\/em><\/p>\n\n\n\n

Invictus<\/em>, meaning \u201cunconquerable\u201d or \u201cundefeated\u201d in Latin<\/a>, is a poem by  William Ernest Henley<\/a>.<\/p>\n\n\n\n

The poem was written while Henley was in the hospital  being treated for tuberculosis of the bone, also known as Pott\u2019s disease<\/a>. He had  had the disease since he was very young, and his foot had been amputated shortly  before he wrote the poem.<\/p>\n\n\n\n

This poem is about courage in the face of death, and  holding on to one\u2019s own dignity despite the indignities life places before us.<\/p>\n\n\n\n

An analysis of the poem:<\/p>\n\n\n\n

Out of the nigh<\/em>t that covers me,
Black as the pit  from pole to pole,
I thank whatever gods may be
For my unconquerable  soul.<\/em><\/p>\n\n\n\n

In the first stanza the poem\u2019s speaker prays in the  dark to \u201cwhatever gods may be\u201d a prayer of thanks for his \u201cunconquerable soul.\u201d  Several things are apparent from the outset: First, the speaker is in some sort  of metaphorical darkness, perhaps the darkness of despair. Second, he does not  pray for strength, but gives thanks for the strength that he already has. Third,  he seems rather flippant about who he is or is not praying to; it is almost a  prayer to himself at this point, but not quite.<\/p>\n\n\n\n

In the fell clutch of circumstance
I have not winced nor cried  aloud.
Under the bludgeonings of chance
My head is bloody, but  unbowed.<\/em><\/p>\n\n\n\n

The seeming agnosticism of the first stanza  continues in the second. He does not talk about God<\/a>\u2018s will or even fate; instead  he speaks of \u201cthe fell clutch of circumstance\u201d and \u201cthe bludeonings of chance,\u201d  and asserts that he has overcome these bravely and without complaint.<\/p>\n\n\n\n

Beyond this place of wrath and tears
Looms but the Horror of  the shade,
And yet the menace of the years
Finds and shall find me  unafraid.<\/em><\/p>\n\n\n\n

The third stanza is about death and what a  trifle it seems to the speaker of the poem. This \u201cplace of wrath and tears\u201d,  this life, it seems, is not full enough of pain and horror to frighten the  poem\u2019s speaker. And death, \u201cthe Horror of the shade,\u201d could not possibly worry  him, being an end to \u201cwrath and tears\u201d. Notice here that he is not concerned in  any way about an afterlife. Death is merely an end to suffering for our speaker.  Nothing of any concern seems to lie beyond for him until\u2026.<\/p>\n\n\n\n

It matters not how strait the gate,
How charged with punishments  the scroll,<\/em>
I am the master of my fate:
I am the captain of my  soul.<\/em><\/p>\n\n\n\n

The one line of this poem that seems to give people  the most trouble is this reference to a \u201cstrait gate\u201d. \u201cIt matters not how  strait the gate\u201d is either a reference to John Bunyan<\/a>\u2018s tract The Strait  Gate, or Great Difficulty of Going to Heaven<\/em>(1676), or the the scripture  Bunyan got his title from Matthew 7:13<\/a>, 14.<\/p>\n\n\n\n

\u201cEnter ye in at the strait gate; for wide is the  gate,<\/em>
and broad is the way, that leadeth to destruction,<\/em>
and  many there be which go in thereat:<\/em>
because strait is the gate, and  narrow is the way,<\/em>
which leadeth unto life, and few there be that find  it.\u201d<\/em><\/p>\n\n\n\n

The poet William Ernest Henley would likely have  been familiar with one or both of these sources. So we can read the stanza as an  acceptance of whatever judgement or doom death may bring. He accepts no master  but himself. He bows to no authority. He is his own god, guide and judge. He is  the Captain.<\/p>\n\n\n\n

(Henley was a lifelong atheist, and, with his missing leg  and braggadocio, he was also the inspiration for the character of Long John  Silver<\/a> in Robert Louis Stephenson<\/a>\u2018s Treasure Island<\/a>,<\/em> a Captain indeed.)<\/p>\n\n\n\n

<\/h3>\n","protected":false},"excerpt":{"rendered":"

Be careful Buddhist Racist Terrorists, Myanmar Muslims will never\u00a0surrender! General Aung San:Never\u00a0surrender! I HOPE AND PRAY that Min Aung Hlaing led Myanmar Junta and Tun Myat Naing led AA would stop ordering their from continuing the atrocities on its Muslim citizens including Rohingyas. If too much\u2026no hope\u2026WE WILL FIGHT BACK\u2026On the promised way to heaven […]<\/p>\n","protected":false},"author":2,"featured_media":1434,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,7,6,11,16],"tags":[],"class_list":["post-1433","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anti-racism","category-articles","category-history","category-myanmar-muslims-history","category-opinion"],"_links":{"self":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/1433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/comments?post=1433"}],"version-history":[{"count":1,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/1433\/revisions"}],"predecessor-version":[{"id":1438,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/posts\/1433\/revisions\/1438"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/media\/1434"}],"wp:attachment":[{"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/media?parent=1433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/categories?post=1433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myanmarmuslim.news\/en\/wp-json\/wp\/v2\/tags?post=1433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}